Being who we really are

In Byron Bay, wherever there are seekers, what is heard most about is being who we really are, the desire for enlightenment, to be free.

Free of what is rarely articulated. What do I want to be free of? The desire for a new car? For a new and cuter girlfriend? For a new drug experience?

A new guru? Or do we simply want to have a different version of who we are, one that does not get angry, jealous, one that does not feel doubt, or fear?

But do we really want this? And is there any point of being free of all these desires that in one way or another keep us involved in this earthly plane?

Is there something wrong with this earthly plane? Is the beach that much of an awful place? The rainforest? The coffee shops?

Do we really want or need to be free of the desire to have someone to be intimate with, to curl up in bed with, to share breakfast with, to make love with?

To have a new house, a new car, a fancy pair of shoes, an ipod, or even a new pair of socks? Or is this desire to be free of all this merely an escape from these things, and our entanglements with them?

Osho was perhaps the first great master to hammer on the point that it has been mainly the cowards who have retreated into monasteries, denied the body, the earth, and these are the people who have been poisoning the minds of the planet, and actually responsible for the ecological catastrophe that the planet is enduring.

For me his overriding message was HAVE THE GUTS TO WAKE UP!

What is it we are prepared to do for our release, our freedom? Am I, are you prepared to let go of all your frustrations, of all your failings? Am I, are you prepared to drop being frustrated, to drop this addiction to not being who I/you dream of being?

Or are we simply in love with not being accountable, of being too small, too fucked up, our minds too much of a walking cacophony of beginning violinists?

How long are we going to stay arrogant enough to ignore the flowers showering on us from existence, here of all places? To feel the magnificence of what is, rather than be locked onto what isn’t, what we are missing.

The story is that Osho chose not to set up his ashram in Goa because it would be too comfortable, and who is going to meditate, to do the work, create the Buddhafield, when it is so easy to just lie on the beach and space out. He created it in a stinky disgusting Indian city so that those who were there were able to focus on the “work”.

So from that we can deduce that, at least according to Osho’s view, that living in a place so beautiful as Byron, so much a paradise, it is harder to maintain the vigilance that seems to be required to achieve that which is apparently already the case. Maybe, maybe not.

Either way this is where we have chosen to be, where existence has so lovingly deposited us at this point in time, and so here is where we are gong to have to stand up.

Unless of course you feel the need to have a bit more pollution in the air, a few million idiots surrounding you to push you into your centre because otherwise life is too awful. But we even make those places comfortable.

The basic question remains though. Am I ready, do I have the guts? Do you? To stand up and say “I know” even when you don’t feel you are without flaw or failing.

The challenge feels to me to actually stand up and be seen.

Imagine the courage that it must have taken Osho to stand up as a 21 year old, in India where the ancient is revered, and declare that “I AM WHAT I’VE ALWAYS WANTED TO BE, WHAT YOU HAVE ALWAYS WANTED TO BE. I AM A BUDDHA!

Imagine the guts it must have taken for him to stand up and say, shout from the rooftops “YOU ARE ALL WRONG”.

For anyone to stand up is to risk tremendous alienation, to be laughed at, to be really seen. For Gangaji, for Vartman, for Isaac, you name it, they all had to gather the courage and STAND UP..

It’s not so much that we all need to stand up and go into the Satsang business, to be gurus, though for sure that certainly is available, or even that we necessarily have to be enlightened to stand up and declare that we are (our freedom includes the freedom to be wrong and delusional).

But what it means is that one by one, alone, we need to look at our lives and where we prefer to hide than be seen.

To see what actually works, and what we just continue to play out just because it is familiar, just because the inner prison we live in is cosy and familiar, even if on closer examination the walls are made of pain and more pain masquerading as rational belief structures.

So what are my/ your beliefs? Are they that being a hopeless case for so long it feels too ingrained to risk letting that idea go?

That perhaps some people are made to wake up while the rest of us can enjoy our sleep, knowing that they are awake so that’s enough. Are we always going to leave it to someone else?

Why not make an agreement to all wake up, to all live our truth, starting NOW!

Oh I hear voices screaming out “But I don’t know my truth, I can’t know it, I don’t meditate enough, I still get hurt when my lover screws around… What is this ‘truth’ anyway?” BULLSHIT!

I know my truth, and so do you! This Is It!

Published in the Here & Now magazine, January 1999

By Mark O’Brien

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